Reading Discussion



Reading Response for: In Defense of the Poor Image


As we now have the technology to edit and share images across the internet and phones, low quality images have become widely accepted.  It is not the actual image that we are sending out or expect to be appreciated aesthetically, but rather what it stands for.  My friends and I will send funny memes or gifs that have a joke or something that we know will make each other laugh.  We don’t care that the resolution is below 72dpi, it is not about the image.  In a similar way, I have noticed that snap chat photos are lower quality than my typical phone camera images, as if they are compressed and sized down to make them smaller and require less data to send.  Once again, the quality of the image in this case doesn’t matter so much because the point of snap chat is not to make beautiful photos that people will look at for a lifetime, but rather a way to chat with friends who can only see the photos up to 10 seconds before they are gone forever. Currently, I work at a place that makes custom calendars for schools and many of the photos they send in for the covers are very low res, and they don’t realize that the photos will print in low quality and look pixelated.  I think this is partially because people are so used to looking at low res images that they don’t recognize what a high quality photo actually is.

After watching the film, a Remix Manifesto, I now question who owns what materials. If someone takes an image off the internet that they don’t own, sends it to someone, the jpeg gets compressed, who then owns the image now because it is different than the original? Is it ownerless, or does the original artist get credit for it even though it is not the original resolution she/he made it to be? Do they still want to be associated as creating the art/photo that is so poor quality?



Reading Discussion for: Roland Barthes, Extracts from Camera Lucida


Roland Barthes spent much time talking about the deadpan photo style and how he felt to be the model for it. Because the photo image lasts forever, he says he is doomed to have the deadpan expression on his face, to look like a criminal wanted by the police in a mug shot.  Even though that is not how he looks in real life all the time that is how people will see his representation and think of him.  I side with Barthes on this one; I don’t like it when my friends take a picture of me without me knowing and send it over snapchat to our other friends.  It usually happens when I am not ready for it and it is not a flattering photo. Even though it is not deadpan style, and I feel like those photos are how others will think of me.
I was intrigued that Roland Barthes could not think of a word in French (his native vernacular) to represent the elements of a photo that make it interesting, so he settled with the Latin word stadium, which is defined as the element that initially gets your attention.  The reason it fascinates me is because Latin has been known as a pretty universal language especially for academic classifications. I feel like photos themselves are universal because anyone from anywhere in the world can look at a photo and interpret it in some way; some part of it could capture their attention.  I think that whether he realized it or not, by using a Latin word to represent an aspect of photography he has linked its universality in interpretation.

Reading Discussion for: Vilem Flusser, Toward a Philosophy of Photography


In his writing, Vilem Flusser talks about the invention of photography as an important historical event.  He outlines a few major historical milestones: the invention of writing, the invention of photography and the invention of digital media.  He argues that each impacted culture with powerful force causing an irreversible shift in society.
When writing was invented, communication increased drastically for the people of that time.  Culture became more civilized and refined.  Writing was a linear invention, a way for people to express their specific ideas to others; it caused people to think more conceptually.  However, because it is linear we must read it a certain way from start to finish or else it doesn’t make sense (in English we read left to right).  This constrains the creativity of writing, something not found in photography.
Vilem says the next cultural shock occurred with the invention of photography.  It was now possible to capture an image of the visible world and look at it instead of just having to use your memory or imagination to recall things.  Photos are connotative, meaning that they imply or suggest an idea or feeling rather than give a direct meaning. People have a chance to interpret photos how they want rather than being told a direct statement when reading. 
Things become complicated when text is used to describe images while also images are used to illustrate text.  Each becomes equally dominant but sometimes confusion arises when they are contradictory.  While adding to the direct and literal meaning which is meant to be helpful in some cases, imagination and freedom of interpretation by the viewer can be lost.  This is a reason why choosing a title for a photo is so important because it can strongly influence the audience’s opinion.  In order to let the viewer make absolute decisions about their interpretation of the photo, some photographers choose to name them “untitled”.
In our culture today, the digital media age, most people don’t even give photos a second thought. Nobody thinks about the invention of photography every time they take a selfie; photos are so much a part of our culture and we just take them for granted.  In addition to taking them for granted, people also take them as the literal truth and believe everything about them even though they know it is just an image taken by an apparatus machine.  This belief in photos is changing our society in more ways than people realize or are willing to admit.  For example, people can lose their self-esteem when they see oversexualized images everywhere of the “perfect body” when really it is fake and impractical.
Thus, photography has changed society and how humans interact with each other and with technology.  The apparatus and the photographer become one; neither can create a photograph without the other.  The photographer shoots objects that have a specific meaning and controls how other people see the world when they look at their photos, but the camera is the one that retains the exact replica image. Each image helps change the world a small portion at a time whether positively or negatively.